۱۳۸۷ دی ۱۵, یکشنبه

Israel's Insane War 02-01-09

First Published 2009-01-02
Israel's Insane War by Patrick Seale

Patrick Seale is a leading British writer on the Middle East

Israel’s war in Gaza is an act of political insanity. It is the product of a deeply disturbed society, able neither to curb its military arrogance nor calm its profound paranoia. The consequences are likely to be painful for Israel’s long-term prospects.

By radicalising the Palestinians, and by arousing great anger in the Arab and Muslim world, this savage war rules out the possibility of Israel’s peaceful integration in the region for the foreseeable future. That may even be its cynical aim, since Israel wants dominance, not peaceful coexistence.

As the F-16s carry out their missions of death, the message to the world is that Israel will continue to live by the sword, as it has done for the past six decades, rather than risk the concessions and compromises which peace would require.

The war has, in fact, confirmed what had long been apparent, namely that Israel has no interest in a negotiated peace. Peace means retraction, it means ceding territory, whereas Israel is still bent on expansion. That is what the continued theft of West Bank land and the mushrooming settlements are all about, together with the demolition of Palestinian homes, the security wall, the settlers-only road network, the stifling of the Palestinian economy by over 600 checkpoints, and countless other cruel vexations.

Peace is, indeed, the main casualty of this war. It is as dead as the corpses in Gaza. The two-state solution has been dealt a deathblow. The tentative Israeli-Syrian talks have been firmly shut down. The Arab Peace Plan, which offered Israel peace and normal relations with all 22 Arab states if it withdrew to its 1967 borders, has been buried in a welter of blood and bomb wreckage.

One of Israel’s war aims must surely have been to pre-empt any attempt by the incoming US administration of Barack Obama to re-launch the moribund peace process. Valuable months will now be lost clearing up the mess. As for the outgoing Bush administration, the blatant lies of Condoleezza Rice, who blamed the war solely on Hamas, must serve as the damning political epitaph of the most ineffectual US Secretary of State of modern times.

Israel has never liked Palestinian moderates, for the simple reason that concessions might have to be made to them. To avoid being drawn into negotiations, it has always preferred Palestinian radicals -- and when they were not there it has done everything it could to create them. “How can you negotiate with someone who wants to kill you?” is a familiar Israeli refrain.

The war on Gaza has confirmed Israel’s visceral rejection of any expression of Palestinian nationalism. It will kill to prevent it, as sixty years of wars, assassinations and massacres testify. Consciously or not, Israeli leaders seem to fear that any recognition of Palestinian aspirations undermines the legitimacy of their own national enterprise.

It may be that the war was launched precisely because Hamas has recently shown signs of moderation. Its key spokesmen -- including Khaled Mish‘al, head of its political bureau -- have expressed their readiness to accept a Palestinian state within the 1967 borders. To Israel’s dismay, they have begun to distance themselves from the movement’s 1987 charter, which calls for Israel’s destruction.

The Qassam rockets were a great embarrassment to the Israeli government. It was unable to stop them except by agreeing to a truce. The rockets angered an Israeli population notoriously blind to any suffering but its own. But, in truth, the rockets were no more than highly irritating pin-pricks. The figures speak for themselves. Fewer than 20 Israelis have been killed by Qassam rockets since Israel withdrew from Gaza in 2005. In the same period Israel, displaying its usual astonishing indifference to Arab life, has killed some 2,000 Palestinians. Israeli state terror has been incomparably more lethal than anything Hamas could manage. The death toll continues to mount.

Israel never liked the truce with Hamas and chose not to respect its terms. Instead of easing the blockade on Gaza -- as it was meant to do -- it tightened it, reducing the crowded, suffering Strip to abject misery. And it unilaterally broke the truce by an armed incursion on 4 November, which killed several Hamas men. In retrospect, this action must be seen as a deliberate attempt to provoke Hamas into a violent response, and thus provide Israel with a casus belli.

Stopping the rockets fired by Hamas into the Negev was indeed only one of several reasons Israel went to war, and by no means the most important one. If anything, the rockets have provided Israel with a pretext for launching a war with far wider aims.

The principal aim of Israel’s all-out war on Hamas is to reaffirm the military supremacy over all its neighbours which the Jewish state has enjoyed since its creation in 1948. The war is therefore meant as a warning to Hizbullah in Lebanon, as well as to Syria and Iran -- and indeed to anyone who might dare challenge Israel’s predominance -- that they, too, could face the sort of devastating punishment Gaza is now enduring.

Deterrence -- one-sided, Israel-only deterrence -- lies at the heart of Israel’s security doctrine. It wants total freedom to hit, and never to be hit back. It relies on brute force to protect itself, and rejects any form of mutual deterrence. It is totally opposed to a regional balance of power which might force it to moderate its actions.

In recent years, however, Israel’s deterrent capability has been somewhat dented by challenges from Hizbullah, Hamas and Iran. Hizbullah held Israel to a draw in the 2006 Lebanon war, while Hamas’ rockets compelled a reluctant Israel to agree a truce. Even more seriously from Israel’s point of view, the United States resisted Israeli pressure to make war on Iran, whose nuclear programme Israel has insisted on portraying as an ‘existential’ threat. The truth is that if the Islamic Republic were ever to reach a nuclear threshold Israel’s freedom to strike its neighbours would very probably be curtailed.

Throughout the truce with Hamas, which started some six months ago on 19 June, Israel’s Defence Minister Ehud Barak devoted himself to planning for the war, which he and Foreign Minister Tzipi Livni have now unleashed. Long and careful preparations for the assault were made in the months of relative quiet. The last thing Israel could accept was that Hamas might acquire any deterrent capability of its own, however minimal.

This is what Barak meant when he said that Israel’s intention was “totally to change the rules of the game.” Resistance to Israel of any sort is not to be allowed. Hamas has to be destroyed and rooted out of Gaza altogether. It remains to be seen what the longer-term consequences of this folly might be.

Israel goes to the polls on 10 February, a few short weeks from now. The outcome of the war could determine whether Barak, the murderous architect of the Gaza war, can claw back support for his Labour Party from Tzipi Livni’s Kadima and from Binyamin Netanyahu’s hard-right Likud.

It is tempting to see the war as little more than a cynical electoral ploy by Barak and Livni, aimed at enhancing their respective prospects and keeping Netanyahu at bay. In fact, all Israel’s political leaders gave their approval to the war, whatever their party affiliation. All are drunk with military power. All cheered the mounting Palestinian casualties. None seems able to come to terms with what a real peace might entail. Perhaps none of them can truly believe that Israel’s crimes can ever be forgiven or forgotten, and that they have no option, therefore, but to go on killing.

Patrick Seale is a leading British writer on the Middle East, and the author of The Struggle for Syria; also, Asad of Syria: The Struggle for the Middle East; and Abu Nidal: A Gun for Hire.

۱۳۸۷ خرداد ۲۶, یکشنبه

Men

It's not so complicated!
The nice men are ugly.
The handsome men are not nice.
The handsome and nice men are gay.
The handsome, nice and heterosexual men are married.
The men who are not so handsome, but are nice men, have no money.

The men who are not so handsome, but are nice men with money think we
are only after their money.

The handsome men without money are after our money.

The handsome men, who are not so nice and somewhat heterosexual,
don't think we are beautiful enough.

The men who think we are beautiful, that are heterosexual, somewhat
nice and have money are pigs.

The men who are somewhat handsome, somewhat nice and have some money
and thank GOD are heterosexual, are shy and NEVER MAKE THE FIRST MOVE!

The men who never make the first move, automatically lose interest in us
when we take the initiative.

A flight to Tehran





A British Airways flight was going to Tehran from London .

When it got close to Tehran it started having some kind of troubles.

The pilot contacted the control tower at Tehran airport and asked for help:

" Tehran , this is Captain Smith, British Airways flight 000, do you hear me?"

" Felight 000, dis iz Tehran felight contorol, go ahead"

" Tehran , this is flight 000, we have a problem"
"Dis iz Tehran , vat kind of peroblem?"
" This is flight 000, we have lost power to our engines, please advice"
"Dis iz Tehran , I reed you, peleez check some sings for me, ok?"
" This is flight 000, go ahead"
"Dis iz Tehran , can you get emerzency pover to your enzines?"
" This is flight 000, negative, no power is available"
"Dis iz Tehran , can you peleez bering your altitutde to 20,000 feet?"
" This is flight 000, negative, our wing controls do not respond"
"Dis iz Tehran , can you peleez see if you can lover your veels?"
" This is flight 000, negative, landing gears are stuck"
"Dis iz Tehran , vould you peleez repeet theez vords after me"
" This is flight 000, go ahead"
"Dis iz Tehran , repeet theez words peleez:

ASH'HADO ANNA LA ILAHA ELLALLAH VA ASH'HADO ANNA MOHAMMADAN RASUL ALLAH 



The chicken


Why the chicken crossed the road…
BARACK OBAMA: The chicken crossed the road because it was time for a CHANGE! The chicken wanted CHANGE!

JOHN MC CAIN:
My friends, that chicken crossed the road because he recognized the need to engage in cooperation and dialogue with all the chickens on the other side of the road.

HILLARY CLINTON:
When I was First Lady, I personally helped that little chicken to cross the road. This experience makes me uniquely qualified to ensure — right from Day One! — that every chicken in this country gets the chance it deserves to cross the road. But then, this really isn't about me 

GEORGE W. BUSH:
We don't really care why the chicken crossed the road. We just want to know if the chicken is on our side of the road, or not. The chicken is either against us, or for us. There is no middle ground here

BILL CLINTON:
I did not cross the road with THAT chicken. What is your definition of chicken?

AL GORE:
I invented the chicken! 

DICK CHENEY:
Where's my gun

۱۳۸۷ فروردین ۱۷, شنبه

POLITICAL CORRECTNESS



Rule # 1: In the Middle East, it is always the Arabs that attack first, and it's always Israel who defends itself. This is called "Retaliation".

Rule # 2: The Arabs, whether Palestinians or Lebanese, are not allowed to kill Israelis. This is called "Terrorism"

Rule # 3: Israel has the right to kill Arab civilians, this is called "Self-Defense", or these days "Collateral Damage".

Rule # 4: When Israel kills too many civilians. The Western world calls for restraint. This is called the "Reaction of the International Community".

Rule # 5: Palestinians and Lebanese do not have the right to capture Israeli military, not even a limited number, not even 1 or 2. This is called "Kidnapping".

Rule # 6: Israel has the right to capture as many Palestinians as they want (Palestinians: around 10000 to date, 300 of which are children, Lebanese: 1000s to date, being held without trial). There is no limit; there is no need for proof of guilt or trial. This is called "War on Terrorism".

Rule # 7: When you say "Hezbollah", always be sure to add "supported by Syria and Iran". this is called: "Axis of Evil"

Rule # 8: When you say "Israel", never say "supported by the USA, the UK and other European countries", for people (God forbid) might believe this is not an equal conflict. This is called "Helping our Friends".

Rule # 9: When it comes to Israel, don't mention the words "occupied territories", "UN resolutions", "Geneva conventions". This could distress the audience and is called "Anti-Semitism".

Rule # 10: Israelis speak better English than Arabs. This is why we let them speak out as much as possible, so that they can explain rules.

1 through 9. This is called "Neutral Journalism".

Rule # 11: If you don't agree with these rules or if you favor the Arab side over the Israeli side, you must be a very dangerous anti-Semite.
-------------------------------------------------
Please learn the proper terminology and use it appropriately to maintain your job; this is called "Equal Opportunity Employment"

۱۳۸۶ بهمن ۲۲, دوشنبه

زندگي زيباست زشتي‌هاي آن تقصير ماست،

زندگي زيباست زشتي‌هاي آن تقصير ماست،
در مسيرش هرچه نازيباست آن تدبير ماست!
زندگي آب رواني است روان مي‌گذرد...
آنچه تقدير من و توست همان مي‌گذرد
اي که مي پرسي نشــان عــشـق چيــست؟
عـــشق چيزي جــز ظــــهور مـهر نيست!
عـــشق يـــعني مهــر بـي چــــون و چـرا
عـــشق يـــعني کــــوشــش بـــي ادعــا
عـــشق يـــعني مهــر بـي امـــا ، اگــــر
عـــشق يـــعني رفـــتـنِ بــا پـــاي ســر
عـــشق يـــعني دل تـپـيدن بـهـر دوسـت
عـــشق يـــعني جـــان مـن قربــان اوست
عـــشق يـــعني خـــواندن از چشمـــان او
حـــرف هـــاي دل ، بــــدون گـفــتــگـو
عـــشق يـــعني عــــاشق بـــي زحــمـتي
عـــشق يـــعني بـــوســه ي بـي شهــوتي
عـــشق، يـــــارِ مــهــــربــــان زنـدگي
بــــادبـــــان و نــردبــــان زنــــدگــي
عـــشق يـــعني دشــت گلکـــاري شـــده
در کـــــويـــري چشمه اي جـــاري شـده
يـــک شقايــق در ميـــــان دشتِ خــــار
بـــاور امــکان بــــا يـک گــــل بهــــار
در خــــــزاني بـــرگــريز و زرد و سخـت
عـــشق، تــــابِ آخـــرين بـرگ درخــت
عـــشــق يــــعني روح را آراســـتـــــن
بـــي شـمـــار افــتــادن و بــرخــاسـتـن
عـــشق يــعني زشــتي زيــبــــا شــــده
عـــشق يـــعني گـــنگي گـــويــا شـــده
عـــشق يـــعني مهـــربـــاني در عـــمـل
خــلــق کــيـفـيــت بـــه کـنـدوي عسل
عـــشق يـــعني گُـل بـه جــاي خـار بـاش
پـــــل بــــه جـاي ايـن هـمه ديـوار باش
عـــشق يـــعني يـــک نــگـاه آشــنـــــا
ديــــدن افــتـــادگــان زيــــر پـــــــا
زيــــر لــب بــــا خــــود تــرنـم داشتن
بــــر لــب غـمگــين تــبــســم کـاشـتن
عـــشق ، آزادي ، رهــــــــايي ، ايـــمـني
عـــشق ، زيـبــايـــي ، زلا لـــي ، روشــني
عـــشق يـــعـني تُـنـگ بـي مـــاهـي شده
عـــشق يـــعني مــــاهــي راهـي شـــده
عـــشق يـــعني آهـــــــويــي آرام و رام
عـــشق صـــيـــادي بـدون تــيـــر و دام
هــــر کجــا عشــق آيـــد و ساکــن شود
هـــر چـــه نــا ممکن بــود ممکن شـــود
در جــــهان هــر کـارِ خوب و ماندني است
رد پــــاي عـــشق در او ديــدنــي اســت
شعــــرهــــاي خـــوبِ ديــوان جهــــان
شرح عـــشق است و ســرود عــــاشقــان
((سالــک)) آري ، عشق رمزي در دل است
شرح و وصف عشق، کاري مشـــکل اســـت
عشـــق يعنــــي شـور هسـتي در کــــلام
عـــشق يــعني شــعــر ، مستي ، والســلام